All the Women of the Bible : Puah

Scripture Reference—Exodus 1:15

Name Meaning — Child bearing or joy of parents

Alarmed over the rapid increase of the population of Israelites in Egypt, Pharaoh ordered two Egyptian midwives to destroy all male children as soon as they were born (Exodus 1:15-20). He would never have employed Hebrew women to destroy the males of their own nation. The answer of the two named midwives, Puah and Shiprah, to Pharaoh’s anger when he discovered that his cruel edict was not being carried out, implies that they were used to wait upon Egyptian women who only employed them in difficulty at childbirth (Exodus 1:19). Hebrew women seldom employed midwives for they were more “lively,” or had far easier births than the Egyptians.

Ruth: Romance and Redemption

Ruth meets Boaz: Ruth 2

In Israel, the barley harvest began in the spring. The community in Bethlehem observed God’s law concerning harvesting: “When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest…. Leave them for the poor and the alien” (Leviticus 19:9-10).

"And Ruth the Moabitess said to Naomi, ‘Let me go to the fields and pick up the leftover grain behind anyone in whose eyes I find favor’" (Ruth 2:2). Illustration above by Dan Andreason; below by James Tissot

Ruth was both poor and an alien. She had few prospects in Judah, as Naomi had warned her. However, she was able to provide for Naomi and herself by working hard gleaning the grain left by the harvesters (Ruth 2:2).

There is an almost idyllic quality to the Bethlehem community described in Ruth, which — especially when one considers it existed during the turbulent period of the judges — testifies powerfully to the difference a few people living God’s way can make. Bethlehem would later become famous, first as the “town of David” and later as the birthplace of the Messiah (Luke 2:4-7).

“As it turned out, [Ruth] found herself working in a field belonging to Boaz, who was from the clan of Elimelech” (Ruth 2:3). Boaz was a “man of standing [Hebrew: ‘ish gibbor chail, implying Boaz was physically impressive and had noble character]” (verse 1).

Boaz asked his foreman who the stranger gleaning in the field was. The foreman replied that she was the young woman who had accompanied Naomi back from Moab. Boaz then told Ruth to continue gleaning in his field, and helped her far beyond the demands of the law. He even ordered his harvesters to make Ruth especially welcome, enabling her to gather extra barley.

Ruth then asked Boaz, “Why have I found such favor in your eyes that you notice me — a foreigner?” (verse 10). Ruth’s expression about finding favor in Boaz’s eyes, used by her on three occasions (verses 2, 10, 13), was a culturally appropriate way of showing respect. Ruth thus displayed the type of attitude the apostle Paul later taught Christians to have, when he said, “In humility consider others better than yourselves” (Philippians 2:3).

Elijah : The Man Who Had No Fear of Man

Elias, Elijah [Ĕlī'as,Ĕlī'jah]—god is jehovah or god himself.

1. Elias is the Greek form of Elijah (Matt. 11:14). Elijah the Tishbite is the grandest and most romantic character Israel ever produced (1 Kings 17; 18;19).

The Man Who Had No Fear of Man

No career in the Old Testament is more vividly portrayed, or has as much fascination as that of the unique character of Elijah. 

The New Testament attests to his greatness and reveals what an indelible impression he made upon the mind of his nation. All we know of him before his dramatic appearance can be summed up in the words: “Elijah the Tishbite, who was of the inhabitants of Gilead” (1 Kings 17:1). Scripture is silent about his past history.